Today, I’d like to discuss the application of Jeremiah 29 for the modern day Christian. In particular, we’ll address how God’s command in verse 7 for his people to “seek the welfare of the city where I have sent you into exile” should apply to true believers in our earthly countries.
As our regular readers know, we must first look at what the verse meant to the original audience before we can begin applying it to ourselves. As I’ve said many times (I’m certainly not the first to say this), the three top rules for interpreting scripture are “Context, Context, and Context”. We know from verses 1-3 that the majority of the chapter contains a letter that the Prophet Jeremiah sent from Jerusalem to the Jewish exiles that had been taken into exile to Babylon. So, looking at the immediate context, the letter begins:
Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. (Jer 29:4-7)At first glance, Jeremiah appears to be telling the people that their main objective is to become good citizens of Babylon. But looking at the entire chapter, along with the prevailing themes of the Book of Jeremiah as a whole, we find the narrative to be a bit more complicated.
Let’s begin with the bigger picture. The primary themes of the book are that a Holy God must punish His people for their constant disobedience to His covenant, but the Prophet also speaks of hope for the future. Thus, even though the people are currently in exile as punishment, they will later be restored to their homeland. In addition, there is also a running battle between Jeremiah the true prophet, and various false prophets who are constantly attempting to damage Jeremiah’s credibility among the people.
Continuing in verse 8, we read:
For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.The false prophets were telling the people to resist rather than to serve the King of Babylon; that they would only be there for a short time. Jeremiah however, accurately informed the people that their captivity would last seventy years. Furthermore, this was God’s righteous judgment so any rebellion would also be against God.“For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.
(Jer 29:8-14)
So Jeremiah was basically telling the people to be good citizens in their temporary home for seventy years, but cautioning them not to get so comfortable that they would refuse to return to their homeland when it was time to leave. In addition, the command to multiply also looked forward to the end of captivity since it would primarily be the sons and daughters whose families would return.
Thus, the parallel we can draw for Christians in our modern day is that, while we’re here on this earth, we should likewise be good citizens, but we should not get so comfortable as to want to stay here forever. The Psalmist writes, The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away (Ps 90:10).
As the old saying goes, “We should be in the world, but not of the world” as we look forwward to our permanent home in Heaven.
Prologue
Since this article is a follow-up to yesterday’s political post, I thought I’d address the meaning of the word “welfare” in our main verse. “Seek the welfare of the city” does not mean that we should vote for Socialist Democrats just because they’re attempting to turn the country into a welfare state (at least until they run out of everyone else’s money).
The word for welfare is translated “peace and prosperity”, “well-being”, or “the good” in various other Bible translations. It is the Hebrew word shalom that is most often translated “peace”, but also “welfare”, “safety” etc. Think of it as seeking the common good.








In this post, I’d like to address a few myths that have been circulating the past couple of years. Let first examine the rhetoric surrounding the battle over extending the Bush tax-cuts. With unemployment continuing to climb, businesses are very hesitant to hire workers because of the huge tax increases that they will incur should the extensions fail to pass by the end of this year. Mr Obama and his liberal friends continue to oppose extending the tax cuts to those who create the most jobs, continually insisting that the “rich” need to pay their fair share. The latest data released by the IRS however, reveals that the top 1% of earners already pay 40% of all federal income taxes, and the top 5% pay 60%. Almost half of all wage earners pay no tax at all, and many receive "refunds" as earned income credit. We'll discuss the topics of redistribution of wealth and charity in an upcoming post.
Mr Obama frequently blames the slow economy on former President Bush, and his lapdogs in the media dutifully and gladly echo these accusations. His favorite line is that the Republicans drove the economy into a ditch and he’s working hard to get it out. Never mind that many top economists have maintained that
Fortunately, we can reasonably hope that, unlike macro-evolution, free enterprise can eventually overcome these devastating policies. Unfortunately, judging by past history, the more a liberal government interjects itself in an attempt to fix the problem, the longer the problem lasts. Mr Obama, Ms Pelosi, Mr Reid and associates urge us to look to the future, but their ideology is firmly rooted in the past, from the “manufactured crisis” design of German philosopher GWF Hegel (18-19th century) to the economic concepts of 19th century German philosopher Karl Marx. Even Cuban dictator Fidel Castro recently admitted that socialism is an absolute failure as an economic system. Yet Mr Obama and friends persist in pushing these disastrous policies.
On the anniversary of the World Trade Center terrorist attacks on America, we ran across an article written by Michelle Malkin in 2003 on the second anniversary of the attacks called
On October 12, 2000, the USS Cole (DDG 67) was attacked by al-Qaeda jihadists while docked at a port in Yemen. A boat loaded with explosives ripped a huge hole in the side of the ship, killing 17 sailors and wounded dozens of others. The Clinton administration, as with previous attacks by terrorist organizations, refused to classify the attack as the act of war it was, portraying it instead as a criminal act by isolated individuals (sound familiar?). Mr Clinton vowed that the perpetrators would be brought to justice, but did nothing except to launch a few missiles, usually timed to deflect media coverage of certain developments in the Monica Lewinski case.
When the supervising judge over the al-Nashiri trial, Army Col James Pohl refused Mr Obama’s order, calling it “not reasonable” and “not in the interests of justice”, Susan Crawford, the convening authority for the commission, withdrew the charges against al-Nashiri. This saved Mr Obama, who was preparing to order the Commission to drop the charges, from the publicity of a clash with Col Pohl. The charges were withdrawn without prejudice, which meant that they could be reinstated at a later date in a military commission or pursued in a civilian court., but no charges have been re-filed to date
So, Mr Obama, who upon dropping the charges in February 2009, promised family members of the slain troops that the terror suspects would be prosecuted and brought “to a swift and certain justice”, still refuses to deliver upon this promise. There are many different theories as to why the process continues to stall. Almost all of them are political, so we won’t debate the lack of merits of each at this time.